Friday, June 27, 2008
Presidential Runoff
Today the Presidential Runoff is taking place. Leading up to it has been a very difficult time, especially for the poor and most vulnerable people of Zimbabwe. People in the Rural areas and those in the townships have suffered much under state sponsored terror. In Hatcliffe the Zanu PF militia have been ruling supreme for the past month. All trade and commerce is being controlled by the militia. Buses are having to offload people about a kilometre outside the township in order to avoid the "toll" that they are being charged for entering the occupied territories. Street vendors have to pay a fee in order to continue trading and they have to wear Zanu PF campaign regalia in order to be spared harrassment. Most motorists have been cowed into displaying campaign regalia on their cars to be granted passage in some of Harare's occupied territories. Pedestrians have no option but to carry at least some item that identifies them with the ruling party in order to move with some modicum of freedom through Harare. At the shops, ruling party functionaries are controlling access to bread and other basic commodities. They buy all the stock out of the shop for $800 million a loaf and and resell it to the desperate public on the very presincts of the shop for anything between 3 and 5 billion dollars a loaf. There is no maize-meal for making sadza entering Hatcliffe, supplies from Domboshawa are being either blocked or confisticated. Supplies from NGOs and churches were stopped almost a month ago now. People are famishing as I write. Yet the ruling party militia are going door to door demanding food from the people for them to eat at the infamous base that they have set up in the township. In Hatcliffe Extension, where the people are poorest and most defenseless, the militia are demanding a bucket of maize-meal per family and amounts of money varying between 5 and 10 billion for their upkeep. The people of Hatcliffe have no option, no recourse, and have to simlpy surrender their hard earned supplies. An operation to bar the people from watching international news via satelite was carried out last week in Hatcliffe, as in other parts of Harare and the country. In some places the satelite dishes and decorders were confisticated. Those who were fortunate were able to dismantle the equipment themselves and hide it. The sheer injustice of this whole campaign is in its target on the poor and defenceless. In the neighbouring well-to-do surbub of Borrowdale, there is none of this molestation. In Hatcliffe they can do absolutely what they want to the people and they get away with it, in broad daylight. But in Borrowdale and its neighbouring well-to-do areas, they would not even dare. The police are always present when the people are being harrassed and all they can do is watch. Apparently the militia are led by members of the national army in civilian clothes and the so called Border Gezi youth. I have been told by police officers, their frustation and indigantion, having been given orders from above not to interfere with the ruling party militia. Those officers who have defied these instructions have either been moved to other posts or simply dismissed. I had to get a police escort on Sunday as I accompanied children of the parish from theirn St Alois celebration. The policeman was more afraid of the militia than I was. A greater threat of violence looms over the people after the runoff election. People have been told who to vote for and the consequences for not doing so. If they go to vote today it is simply because they are afraid and they want to avoid the repression that is sure to follow.
Presidential Runoff
Today the Presidential Runoff is taking place. Leading up to it has been a very difficult time, especially for the poor and most vulnerable people of Zimbabwe. People in the Rural areas and those in the townships have suffered much under state sponsored terror. In Hatcliffe the Zanu PF militia have been ruling supreme for the past month. All trade and commerce is being controlled by the militia. Buses are having to offload people about a kilometre outside the township in order to avoid the "toll" that they are being charged for entering the occupied territories. Street vendors have to pay a fee in order to continue trading and they have to wear Zanu PF campaign regalia in order to be spared harrassment. Most motorists have been cowed into displaying campaign regalia on their cars to be granted passage in some of Harare's occupied territories. Pedestrians have no option but to carry at least some item that identifies them with the ruling party in order to more with some modicum of freedom
Year of St Paul
Parish Letter Solemnity of Saints Peter and Paul 2008
The Year of St Paul
This year, Saints Peter and Paul’s Day mark the beginning of the Year of St Paul, which will end on the same feast day next year. Pope Benedict’s intention for this special year is for the Church to celebrate St Paul’s life and to dedicate itself to reflecting, praying and cherishing the outstanding contribution of this great apostle, teacher, preacher, Christian, martyr and saint. St Paul was born Saul at Tarsus in Cilicia between 7 and 10 AD, hence the year-long celebration of the 2000th anniversary of his birth. He came from a Jewish family of the tribe of Benjamin and was a Roman citizen. He was educated in Jerusalem by Gamaliel in the tradition of the Pharisees. As a young man he became a bitter persecutor of the early Christian Church, being actively present at the martyrdom of St Stephen. While on a tour of duty, arresting Christians, he had an encounter with the risen Jesus, at Damascus, which changed his life completely.
The risen Lord opened his mind to the truth of the Christian faith and chose him to be the apostle of the pagans. From then on Saul, who changed his name to Paul, dedicated his life to serving Christ. Fourteen years after his conversion, Paul went to Jerusalem to participate in a council with the other apostles. At this council, partly through the influence of Paul, it was agreed that the Jewish Law was not binding on non-Jewish Christians. He encountered much opposition in this ministry from Jews and Christians with Jewish sympathies. In AD 58 Paul was arrested in Jerusalem and imprisoned at Caesarea Palistinae until AD 60. He was sent to Rome where, after two years, his case was dismissed for want of evidence and he was set free. A subsequent arrest in Rome ended in his martyrdom, probably in AD 67.
What we know about St Paul comes mainly from the Acts of the Apostles and from the Letters associated with him. There are thirteen letters in the New Testament associated with St Paul. Seven of these are considered the genuine writings of the apostle, namely; 1 Thessalonians, Galatians, Philippians, 1 and 2 Corinthians, Romans, and Philemon. Three others were probably written by a disciple of his, and these are; 2 Thessalonians, Colossians, and Ephesians. There are three letters attributed to St Paul, as was common in those days, obviously to make use of his fame, 1 and 2 Timothy and Titus. These categories were reached after careful study of the original texts and their message.
Celebrating the Year of St Paul reminds us of his importance as a teacher. In the Letter to the Romans, St Paul tells us what he dedicated his whole life to teach: “The depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! For who has known the mind of the Lord, or who has been his counsellor? Or who has given a gift to him that he might be repaid? For from him and through him and to him are all things. To him be glory forever. Amen.” (11:33-36).So we begin this Pauline Year with an eager desire to learn the mystery of God at the feet of his great apostle.
On the 25th of January we celebrate the feast of the Conversion of St Paul. The Mass for that day teaches us the importance of St Paul and his ministry in the opening prayer: “God our Father, you taught the Gospel to all the world through the preaching of Paul...” and after Communion, “You filled Paul the Apostle with love for all the churches...” St Paul was committed to giving witness to the love of God. He preached Jesus Christ who demonstrated God’s love. His deep conviction in the love of God is what he offers to us today: “For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Rom 8:38-39).
As a parish community, let us join the universal Catholic Church in honouring St Paul and celebrating his memory during this Pauline Year. Our Archdiocesan Pastoral Plan focuses on the Word of God in this first year of its inception. May the prayer of St Paul to the Church at Philippi be a prayer also for our Church. He continues to pray for us as we celebrate his bi-millennial anniversary: “It is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and may be pure and blameless for the day of Christ, filled with the fruits of righteousness which come through Jesus Christ, the Glory and praise of God.” (Philippians 1:9-11).Yours in the Most Holy Redeemer
The Year of St Paul
This year, Saints Peter and Paul’s Day mark the beginning of the Year of St Paul, which will end on the same feast day next year. Pope Benedict’s intention for this special year is for the Church to celebrate St Paul’s life and to dedicate itself to reflecting, praying and cherishing the outstanding contribution of this great apostle, teacher, preacher, Christian, martyr and saint. St Paul was born Saul at Tarsus in Cilicia between 7 and 10 AD, hence the year-long celebration of the 2000th anniversary of his birth. He came from a Jewish family of the tribe of Benjamin and was a Roman citizen. He was educated in Jerusalem by Gamaliel in the tradition of the Pharisees. As a young man he became a bitter persecutor of the early Christian Church, being actively present at the martyrdom of St Stephen. While on a tour of duty, arresting Christians, he had an encounter with the risen Jesus, at Damascus, which changed his life completely.
The risen Lord opened his mind to the truth of the Christian faith and chose him to be the apostle of the pagans. From then on Saul, who changed his name to Paul, dedicated his life to serving Christ. Fourteen years after his conversion, Paul went to Jerusalem to participate in a council with the other apostles. At this council, partly through the influence of Paul, it was agreed that the Jewish Law was not binding on non-Jewish Christians. He encountered much opposition in this ministry from Jews and Christians with Jewish sympathies. In AD 58 Paul was arrested in Jerusalem and imprisoned at Caesarea Palistinae until AD 60. He was sent to Rome where, after two years, his case was dismissed for want of evidence and he was set free. A subsequent arrest in Rome ended in his martyrdom, probably in AD 67.
What we know about St Paul comes mainly from the Acts of the Apostles and from the Letters associated with him. There are thirteen letters in the New Testament associated with St Paul. Seven of these are considered the genuine writings of the apostle, namely; 1 Thessalonians, Galatians, Philippians, 1 and 2 Corinthians, Romans, and Philemon. Three others were probably written by a disciple of his, and these are; 2 Thessalonians, Colossians, and Ephesians. There are three letters attributed to St Paul, as was common in those days, obviously to make use of his fame, 1 and 2 Timothy and Titus. These categories were reached after careful study of the original texts and their message.
Celebrating the Year of St Paul reminds us of his importance as a teacher. In the Letter to the Romans, St Paul tells us what he dedicated his whole life to teach: “The depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! For who has known the mind of the Lord, or who has been his counsellor? Or who has given a gift to him that he might be repaid? For from him and through him and to him are all things. To him be glory forever. Amen.” (11:33-36).So we begin this Pauline Year with an eager desire to learn the mystery of God at the feet of his great apostle.
On the 25th of January we celebrate the feast of the Conversion of St Paul. The Mass for that day teaches us the importance of St Paul and his ministry in the opening prayer: “God our Father, you taught the Gospel to all the world through the preaching of Paul...” and after Communion, “You filled Paul the Apostle with love for all the churches...” St Paul was committed to giving witness to the love of God. He preached Jesus Christ who demonstrated God’s love. His deep conviction in the love of God is what he offers to us today: “For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Rom 8:38-39).
As a parish community, let us join the universal Catholic Church in honouring St Paul and celebrating his memory during this Pauline Year. Our Archdiocesan Pastoral Plan focuses on the Word of God in this first year of its inception. May the prayer of St Paul to the Church at Philippi be a prayer also for our Church. He continues to pray for us as we celebrate his bi-millennial anniversary: “It is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and may be pure and blameless for the day of Christ, filled with the fruits of righteousness which come through Jesus Christ, the Glory and praise of God.” (Philippians 1:9-11).Yours in the Most Holy Redeemer
Thursday, June 19, 2008
After Harare Central
19 June 2008
I went into the Central Police Station this morning. Mr. Mudiwa Mundawarara, the area chairperson for Nazareth House accompanied me. Everyone had advised me to go with someone, and Mudiwa had voluntered to come with me as soon as he got my message. We got to the Suburban Section and found Chief Superintendent Marange's office. Sgt Mutero, who I know from Mabvuku, (his cousins Luke and Alphonce joined the Redemptorists and left) welcomed us into a waiting area. We had to wait for about 15 mins before the Chief Supt could see us. We waited in silence. The morning activity in the waiting office did not seem to distract us from our pensive waiting. Finally we were led into the Chief Supt's office. He welcomed us very warmly and talked to us nicely, in between answering the phone and his cell phone. He did not seem to mind my coming in with Mudiwa. We had thought that he might object to that mistaking Mudiwa for a lawyer. He told us that he had recieved my complaint and asked me to elaborate. I told him that I had recieved death threats that had propmted me to make a report to the local police station. I told him about how in the past month I have been the subject of discussion at party meetings because I prevented the people from attending these meetings while I said mass with them. I told him also of the interest shown in our social projects by those who would have wanted to use their popularity in their campaigns. He listened very intently. He assured us that he was going to ensure that the church and its priests are not molested. He promised to get the local police chief to have a meeting with political leadership in Hatcliffe and tell them to desist from harrassing the people. He told us that we could contact him or come to him at any time if we needed help. He reiterated that the Church should not be prevented from doing its work.
I was tremendously relieved by the Chief Supt's warmth. My relief came mainly from knowing that what I had feared most was not the case. I was not going to be locked up or beaten by the police. However, I found the Chief Supt rather too nice. There was a real disconnect between this affable man and the reality that we are living with. If the ploice were as caring and concerned like this, then how come so many people are being harrassed without redress and justice, let alone protection? Whatever is the truth, there is a clear line between the well intentioned police and the militias that seem to be a law unto themselves and above the police. I was relieved to know that I was going to walk away from the police station a free man and unmolested, but I know deep down that the real danger of the marauding mobs can only be underestimated at one's own peril.
We left the police station and headed to Mudiwa's office in the CBD of Harare for a cup of tea and to debrief. Over tea we shared our immediate sense of relief and our continued fears of what might yet happen. We shared a prayer and I headed away. I stopped by the bookshop to see Br Tendai who, like many friends, had been waiting anxiously for the outcome of my early morning visit to Harare Central. I also made phone calls to Richard Reid and Tryvis letting them know I was alright and safe. I sent sms to most of the people who were waiting anxioulsy to hear about me. On my way home I stopped at Borrowdale Police Station to see the Officer in Charge. I told him about my visit with his superiors. He gave me a form to fill so that our house can be put under police monitoring and protection. It helped to know that at least the police are on alert should anything happen. My big worry right now is a night raid on the house. At St Anthony's Mission is Zaka the priest's house was burnt down and fortunately the priests were all not at the mission during the attack. The priest in Tanda, Fr Maringe, was attacked together with two seminarians. There were severly beated. The Dominican Sisters have evacuated their sisters and closed the house at Gokomere this mornig following threats of unspecified acts of violnce. At the meeting for Diocesan Priests from all over the country held at Chishawasha this week every priest spoke of the threats and intimidation that they are living with.
I went to have lunch with Richard and Wenceslaus at Lollie's. On my way, past Chisipite, I saw about 100 youths clad in Zanu PF campaign regalia marching along the Enterprise Road. I had seen groups of about ten all the way along Harare Drive from the Rolf/Gaydon intersection. They were carrying posters and placing them on trees, walls and utility poles.
I went to Hatcliffe after lunch to say mass at 2:00pm. There were only about 12 people at Mass today, where we normally have 30 or 40. I talked to the people after mass and there was no need to prompt them into telling the woes of the times. They were all talking about the horrible murder of Mrs Chiroto, the ubducted MDC councillor's wife. What was causing the people much pain is that they have not been allowed to gather at the Chiroto house to mourn her. People are greatly shocked by the calousness of the crime.
I drove to the market place in front of the shopping center in Hatcliffe. I bought a bundle of fire wood for $1Billion and put it into the boot of my car. Then I parked the car and mingeld with a group of truck drivers who were waiting to be hired. Most of then are Catholics. They told me that business was slow, almost non existent. There were afraid of being hired out to ferry people who want to move out of the township. Actually no one is being allowed to leave, even though many people would like to go where they may feel safe. Again without being prompted they began to express their sheer disgust and shock at the murder and mutilation of Mrs Chiroto. There were totally dombfounded by the fact that mourners have been told not to gather at her house. One of the men is a neighbour of the Chirotos. He spoke very well of Mrs Chiroto as a very quiet and respectable woman. She was only 25yrs old and the second wife of Mr Chiroto. His first wife died a few years ago.
There is a Zanu PF man who hangs out with these men, who have obvious MDC sympathies. He manages the Flee-Mkt at the shopping center. He too was shocked by what happened to the Chirotos. He told how Mr Chiroto had approached him wanting a market table to sell some wares. He had told Chiroto that it would be difficult for him to be accepted in the Zanu PF controlled market. Instead he had suggested to Choroto that his wife could take up a stall in her own name. Mrs Chiroto had come to him and he gave her a market stall. She had operated it with no problems, even though her husband is MDC. I was really touched by the sincerity of members of the warring parties at this level. It goes to prove that violence is not being carried out on local people by local people. Hired hands are at work. The militia is made up of outsiders who do not have the sympathies and sensitivities that local people have for each other across the party lines. Left to themselves local people have much respect for each other, albeit their political differences.
I went into the Central Police Station this morning. Mr. Mudiwa Mundawarara, the area chairperson for Nazareth House accompanied me. Everyone had advised me to go with someone, and Mudiwa had voluntered to come with me as soon as he got my message. We got to the Suburban Section and found Chief Superintendent Marange's office. Sgt Mutero, who I know from Mabvuku, (his cousins Luke and Alphonce joined the Redemptorists and left) welcomed us into a waiting area. We had to wait for about 15 mins before the Chief Supt could see us. We waited in silence. The morning activity in the waiting office did not seem to distract us from our pensive waiting. Finally we were led into the Chief Supt's office. He welcomed us very warmly and talked to us nicely, in between answering the phone and his cell phone. He did not seem to mind my coming in with Mudiwa. We had thought that he might object to that mistaking Mudiwa for a lawyer. He told us that he had recieved my complaint and asked me to elaborate. I told him that I had recieved death threats that had propmted me to make a report to the local police station. I told him about how in the past month I have been the subject of discussion at party meetings because I prevented the people from attending these meetings while I said mass with them. I told him also of the interest shown in our social projects by those who would have wanted to use their popularity in their campaigns. He listened very intently. He assured us that he was going to ensure that the church and its priests are not molested. He promised to get the local police chief to have a meeting with political leadership in Hatcliffe and tell them to desist from harrassing the people. He told us that we could contact him or come to him at any time if we needed help. He reiterated that the Church should not be prevented from doing its work.
I was tremendously relieved by the Chief Supt's warmth. My relief came mainly from knowing that what I had feared most was not the case. I was not going to be locked up or beaten by the police. However, I found the Chief Supt rather too nice. There was a real disconnect between this affable man and the reality that we are living with. If the ploice were as caring and concerned like this, then how come so many people are being harrassed without redress and justice, let alone protection? Whatever is the truth, there is a clear line between the well intentioned police and the militias that seem to be a law unto themselves and above the police. I was relieved to know that I was going to walk away from the police station a free man and unmolested, but I know deep down that the real danger of the marauding mobs can only be underestimated at one's own peril.
We left the police station and headed to Mudiwa's office in the CBD of Harare for a cup of tea and to debrief. Over tea we shared our immediate sense of relief and our continued fears of what might yet happen. We shared a prayer and I headed away. I stopped by the bookshop to see Br Tendai who, like many friends, had been waiting anxiously for the outcome of my early morning visit to Harare Central. I also made phone calls to Richard Reid and Tryvis letting them know I was alright and safe. I sent sms to most of the people who were waiting anxioulsy to hear about me. On my way home I stopped at Borrowdale Police Station to see the Officer in Charge. I told him about my visit with his superiors. He gave me a form to fill so that our house can be put under police monitoring and protection. It helped to know that at least the police are on alert should anything happen. My big worry right now is a night raid on the house. At St Anthony's Mission is Zaka the priest's house was burnt down and fortunately the priests were all not at the mission during the attack. The priest in Tanda, Fr Maringe, was attacked together with two seminarians. There were severly beated. The Dominican Sisters have evacuated their sisters and closed the house at Gokomere this mornig following threats of unspecified acts of violnce. At the meeting for Diocesan Priests from all over the country held at Chishawasha this week every priest spoke of the threats and intimidation that they are living with.
I went to have lunch with Richard and Wenceslaus at Lollie's. On my way, past Chisipite, I saw about 100 youths clad in Zanu PF campaign regalia marching along the Enterprise Road. I had seen groups of about ten all the way along Harare Drive from the Rolf/Gaydon intersection. They were carrying posters and placing them on trees, walls and utility poles.
I went to Hatcliffe after lunch to say mass at 2:00pm. There were only about 12 people at Mass today, where we normally have 30 or 40. I talked to the people after mass and there was no need to prompt them into telling the woes of the times. They were all talking about the horrible murder of Mrs Chiroto, the ubducted MDC councillor's wife. What was causing the people much pain is that they have not been allowed to gather at the Chiroto house to mourn her. People are greatly shocked by the calousness of the crime.
I drove to the market place in front of the shopping center in Hatcliffe. I bought a bundle of fire wood for $1Billion and put it into the boot of my car. Then I parked the car and mingeld with a group of truck drivers who were waiting to be hired. Most of then are Catholics. They told me that business was slow, almost non existent. There were afraid of being hired out to ferry people who want to move out of the township. Actually no one is being allowed to leave, even though many people would like to go where they may feel safe. Again without being prompted they began to express their sheer disgust and shock at the murder and mutilation of Mrs Chiroto. There were totally dombfounded by the fact that mourners have been told not to gather at her house. One of the men is a neighbour of the Chirotos. He spoke very well of Mrs Chiroto as a very quiet and respectable woman. She was only 25yrs old and the second wife of Mr Chiroto. His first wife died a few years ago.
There is a Zanu PF man who hangs out with these men, who have obvious MDC sympathies. He manages the Flee-Mkt at the shopping center. He too was shocked by what happened to the Chirotos. He told how Mr Chiroto had approached him wanting a market table to sell some wares. He had told Chiroto that it would be difficult for him to be accepted in the Zanu PF controlled market. Instead he had suggested to Choroto that his wife could take up a stall in her own name. Mrs Chiroto had come to him and he gave her a market stall. She had operated it with no problems, even though her husband is MDC. I was really touched by the sincerity of members of the warring parties at this level. It goes to prove that violence is not being carried out on local people by local people. Hired hands are at work. The militia is made up of outsiders who do not have the sympathies and sensitivities that local people have for each other across the party lines. Left to themselves local people have much respect for each other, albeit their political differences.
Wednesday, June 18, 2008
Harare Central: 19 June 2008
I am going into Harare Central Police Station this morning to appear before Chief Superintendent Marange, who commands the Harare Suburban District (Ph: 777639 cell: 011883311). Mr Mudiwa Mudawarara, the area committe chairperson for Nazareth House, is coming with me to represent the Parish Chairperson, Mr Ranga Zinyemba, who is oversees. I have put all my confreres, friends and clergy contacts on high alert. I really do not know what to expect at the Central Police Station. Anything is possible in the current national climate, but I hope for the best. While i live, i hope.
Harare Central: 19 June 2008
I am going into Harare Central Police Station this morning to appear before Chief Superintendent Marange
June Journal (leading up to the runoff elections)
Tuesday 17 June 2008
Today the team that coordinates our social development projects came to see me in the morning. They operate from our St Augustine’s Church in Hatcliffe Township. We moved their operations to the church about two months ago from the Mupandasekwa house where they had operated since their inception, in the aftermath of Operation Murambatsvina. They are currently occupying the office at the church while a three roomed building is being built for their work at the church.
The projects team expressed to me their fear of going into Hatcliffe this morning. They had received a message informing them that the house next to the Mupandasekwas was burnt last night. The gang responsible for the arson had inquired about the projects team. The new residents at the Mupandasekwa house told the assailants that the projects had since moved to the church.
I told the projects team to wait for Fr. Moyo, my assistant, who was out saying mass at Nazareth House. Fr. Moyo is the manager of the projects. Meanwhile, I told them that we may have to stop operations at the church if the situation remains a threat. Only this Sunday I had a meeting with the area committee for St Augustine’s where we decided to cancel a choir event on the 29th March because of the danger that might befall those participating in the practice sessions in the evenings. I also asked section leaders to stop evening meetings until after the election. Any activity at the church that requires people to come out after dark has been suspended until the situation improves. We will, however, gather for funerals if needs be, but we will have to exercise extreme caution under these circumstances.
When Fr. Moyo returned he proceeded to Hatcliffe with the projects team to assess the situation. I followed shortly afterwards. I went to the house next to the Mupandasekwa house that was burnt. The owner of the house is Mr Chiroto the MDC councillor for the area who was recently voted for in the March elections. There were about ten party supporters who were not wearing any party regalia. There were also four women who must be relatives of the Chirotos. I identified myself as the local Catholic Priest come to see the carnage. I was shown into the house and saw the extensive damage to property that had been caused by the fire. Attempts to douse the fire with water had further damaged whatever had not been burnt. So, the place was totally ruined.
I asked about the Chirotos. I was told that Mr Chiroto had received a victim of political violence earlier in the evening and had rushed him to Parirenyatwa hospital. This man had had his legs and arms broken. He was from Hatcliffe extension, the squatter camp where our projects are constructing houses for the poor. It was while Mr Chiroto was out at the hospital that his house was attacked at about 8:00pm. The attackers arrived in two new grey twin cab trucks unmarked and with no number places. Eyewitnesses say that the men were clad in government-issue fatigues. They abducted Mrs Chiroto and her two year old daughter and took them away after they had set the house alight. Neighbours and party supporters came and tried to save some furniture and put out the fire. It was a difficult task since Hatcliffe Township is often without water supply. The fire brigade did come, but much damage had already occurred. The police also came, but the attackers had since gone.
No one had heard of the whereabouts of either Mr Chiroto or his wife and child. The women who were at the house are from the cooperative area of the township and were very frightened because they had been told that tonight their area will be the target of burnings. The campaign manager for Mr Chiroto’s councillor bid told me he was frightened too, that what had happened to his superior would happen to him. I commiserated with the group at Mr Chiroto’s house and there was nothing more that I could do to help them.
I went over to our church and saw the builders busy, working on the new building. There had been no incident at their site. Unfortunately the night watchman had gone off. I would have wanted to know if there had been any visitors the night before. I talked with the church caretaker, Wellington who reported that they had been no incident at the church. I told him to be on the high alert and to call me if anything happened.
My big worry concerns the huge amount of food that we have stored at the church. Two weeks ago we got a letter from Minister Goche instructing us to stop feeding the poor. I had a meeting with the SVP and social concerns people and we decided that it was safe and cautious to stop food distribution until after the elections. We had just received about two tonnes of mealie meal from CADEC. The people already knew that we have food. My fear is that they may force their way into our store and loot it. The ruling party functionaries, who are well seeded in the congregation, may demand that we release it to them so they can use it in the campaign. I have told my people that in the event that the ruling party approaches us to demand the food we will not resist them.
I left the church and drove around the township talking to people. Most people that I talked to were very frightened. They were feeling very vulnerable, knowing that they can be targeted and attacked anytime. They have seen how others have been arbitrarily singled out for attacks. All it takes is the perception, which needs not be true, that one is an MDC member. They are also frightened because the attacks that they have seen are near fatal to fatal – the breaking of limbs and skulls.
There were many young people dressed in Zanu PF party reagalia milling around the township attaching posters and distributing fliers. The general mood in the township was depressed and sombre. I was shown the camp near the high school, where the party militia is gathered and where the beatings of suspected MDC supporters are being carried out. The evenings are reported to be especially dangerous for anyone seen walking. It was reported that the militia is made up of unemployed young people from Mbare and members of the notorious Mbare criminal gang Chipangano.
When I got home, a woman from the parish called me on the phone from Hatcliffe and told me that she had been trying to get hold of me all morning. She told me that the previous day, Sunday, there had been a meeting at the house next to her. The house owner is also a parishioner whose name has been given to me. At this meeting that other parishioner gave a report of what I had preached in Church, distorting it to make it sound anti-Zanu PF. There was a heated discussion about how I must be disciplined. A pledge was made to pay a group of thugs to beat me up. The woman who called was very disturbed by this and felt that she had to tell me and warn me. I thanked for letting me know.
Later in the evening the area chairperson for our church in Hatcliffe called me to warn me of an attack against me that had been planned for this evening. My case had been the subject of discussuion at the Zanu PF rally on Sunday and it had been agreed that I must be beaten up or killed. The area chairperson was very frightened about this and begged me not to spent the night in the house. The parishioner who had called me earlier during the day had also begged me not to stay in the house at night.
This is not the first time that I have heard of such plans to harm me in the past month. There have been threats every week to the effect that I must be beaten up and killed. My case has been considered as easier to deal with than Fr. Maguire’s, who as a foreign national could only be deported. “Guri we will simply kill, for he is a local,” is what I have often head being said. I have received reports that there are parishioners who habitually go to the CIO every Sunday after mass and give a report of what I would have said in Church. Among these, have been named some long-time parish members, parish leaders, and extraordinary ministers of the Eucharist. I have already received a warning from one deputy minister Chihota, warning me not to preach politics at St Gerard’s.
The net result of all these threats and warnings has been a considerable weight on my shoulders. I often take it lightly as rumours that proliferate at a time of great socio-political instability such as we are living through. I think they are aimed at getting me to overreact, fight or run away. Then my overreaction would be used against me and against the Catholic Church, which I see as being very much the object of attack. So I have endeavoured to give the impression that I am not taking these things too seriously. I have been cautious and desisted from being provocative in my speech and sermons. Yet the threats continue to come in. As I see what is happening to innocent people who are the victims of the ongoing violence, I begin to get frightened.
The horrific scenes of Mr Chiroto’s house made me really scared for my life. It was an attack very close to home and that could easily happen to me. I felt very vulnerable. I stopped at the police station on my way home and asked to see the Officer in Charge. I told him about the attack of the Chirotos and the possibility of our church and the Mupandasekwa House being attacked. I also told him about the threats aimed at me and my fear of being attacked. He promised to send more police details to Hatcliffe. He intimated to me how the police is overwhelmed with arson cases and how it seems that no one is in control of the violent mobs. He told me that the Chiroto child had been found, alive and well, in the Mabelreign area, but both Mr and Mrs Chiroto were still unaccounted for by both the police and their relatives. I went to see the little Chiroto child in the Victim Friendly section of the police station where she was being held. I told the Officer in Charge that he was responsible for ensuring that the public was safe and protected in a time like this.
As evening set my fear became very intense. I celebrated the 5:30pm mass at St Gerard’s and struggled to hide my fear from the small group of faithful who are also living in fear. After mass parishioners shared with me the horror stories of the violence that is happening all over. They told me how bases have been set up in our neighbourhood. In Lewisham there two camps responsible for terrorising the Enterprise Road area. On Sunday parishioners going to Nazareth House on foot were force marched to the camps and beaten. After the mass those parishioners with cars had to drop those without cars at their homes, to evade the marauding militias patrolling the Enterprise Road. I also got a report from Nazareth House that our gardener was intercepted on his way to work and forced to distribute campaign material.
In the evening I made a call to our Redemptorist community house at Tafara. After so many trials I managed to talk to Fr Richard Reid and informed him of what was going on here. I tried to call the Archbishop of Harare, without success all through the day. In the evening I did manage to speak to one of his assistants, Fr Davison Lukio and told him to tell the Archbishop about my experiences and concerns. I called the Jesuit Provincial Fr Fidelis Mukonori who came to see me that same evening. I sat with him and shared with him my concerns and fears. Fr Fidelis has connections with the government and he told me that he was going to bring our security concerns to a meeting with some police commissioners that he was going to attend the following day.
I went to bet quite exhausted from the emotional turmoil of the day. I prayed for safety in the night and hoped for the best.
Wednesday 18 June 2008
Today I did not go into Hatcliffe at all since I had no business there. I talked to Arthur who heads our projects. He told me the horror stories from the townships where all hell seems to have broken loose. Medicine, one of our gardeners, asked me if his wife could stay with him at the workers quarters until after the elections. Medicine’s wife is a member of the MDC and they are afraid that she may be endangered. David, our cook, has moved his sewing machine and all his certificates and birth certificates for his children from his Warren Park home for safe keeping with us here. He is afraid that in the madness these valuable papers may be destroyed. I took Bishop Mutume, who is convalescing with us here, to St Joseph Clinic in Chishawasha just before lunch and enjoyed some calm on the short drive out of Harare. Chishawasha has its own fair share of trouble and a hit list for priests has been drawn up. A local Chishawasha village head man was beaten to death last week for failing to produce a list of opposition supports in his area.
About 4pm I had a visit from two police officers from Borrowdale Police Station. They had been sent over by the Officer in Charge who wanted my contact details. I asked them what he wanted that for. They said a senior officer wanted to talk to me. So I gave them the house and parish landline and one of my cell phone numbers. The two men were fully dressed in Zimbabwe Republic Police uniforms, the winter fatigues, but looked unusually less confident and out of place, for the usually self-sure ZRP officers. They didn’t even know their way back to the police station from here. I suspected that they could be part of the mob that we hear to have been given police uniforms for the purposes of intimidating members of the opposition. An hour after the police had left; I received a call from the Officer in Charge at Borrowdale Police Station. At least that assured me that my visitors were from the police station. We exchanged pleasantries and then he told me his superiors wanted to see me tomorrow morning at 8:00am at the Central Police Station in Harare. He said this was following up on the concerns that I had shared with him yesterday. I must go and see a Chief Superintendent Marange.
In the meantime Fr Moyo, my assistant, who spent the whole day in Hatcliffe, told me that Mrs Chiroto’s mutilated body was found. She was killed and abandoned on a roadside.
Today the team that coordinates our social development projects came to see me in the morning. They operate from our St Augustine’s Church in Hatcliffe Township. We moved their operations to the church about two months ago from the Mupandasekwa house where they had operated since their inception, in the aftermath of Operation Murambatsvina. They are currently occupying the office at the church while a three roomed building is being built for their work at the church.
The projects team expressed to me their fear of going into Hatcliffe this morning. They had received a message informing them that the house next to the Mupandasekwas was burnt last night. The gang responsible for the arson had inquired about the projects team. The new residents at the Mupandasekwa house told the assailants that the projects had since moved to the church.
I told the projects team to wait for Fr. Moyo, my assistant, who was out saying mass at Nazareth House. Fr. Moyo is the manager of the projects. Meanwhile, I told them that we may have to stop operations at the church if the situation remains a threat. Only this Sunday I had a meeting with the area committee for St Augustine’s where we decided to cancel a choir event on the 29th March because of the danger that might befall those participating in the practice sessions in the evenings. I also asked section leaders to stop evening meetings until after the election. Any activity at the church that requires people to come out after dark has been suspended until the situation improves. We will, however, gather for funerals if needs be, but we will have to exercise extreme caution under these circumstances.
When Fr. Moyo returned he proceeded to Hatcliffe with the projects team to assess the situation. I followed shortly afterwards. I went to the house next to the Mupandasekwa house that was burnt. The owner of the house is Mr Chiroto the MDC councillor for the area who was recently voted for in the March elections. There were about ten party supporters who were not wearing any party regalia. There were also four women who must be relatives of the Chirotos. I identified myself as the local Catholic Priest come to see the carnage. I was shown into the house and saw the extensive damage to property that had been caused by the fire. Attempts to douse the fire with water had further damaged whatever had not been burnt. So, the place was totally ruined.
I asked about the Chirotos. I was told that Mr Chiroto had received a victim of political violence earlier in the evening and had rushed him to Parirenyatwa hospital. This man had had his legs and arms broken. He was from Hatcliffe extension, the squatter camp where our projects are constructing houses for the poor. It was while Mr Chiroto was out at the hospital that his house was attacked at about 8:00pm. The attackers arrived in two new grey twin cab trucks unmarked and with no number places. Eyewitnesses say that the men were clad in government-issue fatigues. They abducted Mrs Chiroto and her two year old daughter and took them away after they had set the house alight. Neighbours and party supporters came and tried to save some furniture and put out the fire. It was a difficult task since Hatcliffe Township is often without water supply. The fire brigade did come, but much damage had already occurred. The police also came, but the attackers had since gone.
No one had heard of the whereabouts of either Mr Chiroto or his wife and child. The women who were at the house are from the cooperative area of the township and were very frightened because they had been told that tonight their area will be the target of burnings. The campaign manager for Mr Chiroto’s councillor bid told me he was frightened too, that what had happened to his superior would happen to him. I commiserated with the group at Mr Chiroto’s house and there was nothing more that I could do to help them.
I went over to our church and saw the builders busy, working on the new building. There had been no incident at their site. Unfortunately the night watchman had gone off. I would have wanted to know if there had been any visitors the night before. I talked with the church caretaker, Wellington who reported that they had been no incident at the church. I told him to be on the high alert and to call me if anything happened.
My big worry concerns the huge amount of food that we have stored at the church. Two weeks ago we got a letter from Minister Goche instructing us to stop feeding the poor. I had a meeting with the SVP and social concerns people and we decided that it was safe and cautious to stop food distribution until after the elections. We had just received about two tonnes of mealie meal from CADEC. The people already knew that we have food. My fear is that they may force their way into our store and loot it. The ruling party functionaries, who are well seeded in the congregation, may demand that we release it to them so they can use it in the campaign. I have told my people that in the event that the ruling party approaches us to demand the food we will not resist them.
I left the church and drove around the township talking to people. Most people that I talked to were very frightened. They were feeling very vulnerable, knowing that they can be targeted and attacked anytime. They have seen how others have been arbitrarily singled out for attacks. All it takes is the perception, which needs not be true, that one is an MDC member. They are also frightened because the attacks that they have seen are near fatal to fatal – the breaking of limbs and skulls.
There were many young people dressed in Zanu PF party reagalia milling around the township attaching posters and distributing fliers. The general mood in the township was depressed and sombre. I was shown the camp near the high school, where the party militia is gathered and where the beatings of suspected MDC supporters are being carried out. The evenings are reported to be especially dangerous for anyone seen walking. It was reported that the militia is made up of unemployed young people from Mbare and members of the notorious Mbare criminal gang Chipangano.
When I got home, a woman from the parish called me on the phone from Hatcliffe and told me that she had been trying to get hold of me all morning. She told me that the previous day, Sunday, there had been a meeting at the house next to her. The house owner is also a parishioner whose name has been given to me. At this meeting that other parishioner gave a report of what I had preached in Church, distorting it to make it sound anti-Zanu PF. There was a heated discussion about how I must be disciplined. A pledge was made to pay a group of thugs to beat me up. The woman who called was very disturbed by this and felt that she had to tell me and warn me. I thanked for letting me know.
Later in the evening the area chairperson for our church in Hatcliffe called me to warn me of an attack against me that had been planned for this evening. My case had been the subject of discussuion at the Zanu PF rally on Sunday and it had been agreed that I must be beaten up or killed. The area chairperson was very frightened about this and begged me not to spent the night in the house. The parishioner who had called me earlier during the day had also begged me not to stay in the house at night.
This is not the first time that I have heard of such plans to harm me in the past month. There have been threats every week to the effect that I must be beaten up and killed. My case has been considered as easier to deal with than Fr. Maguire’s, who as a foreign national could only be deported. “Guri we will simply kill, for he is a local,” is what I have often head being said. I have received reports that there are parishioners who habitually go to the CIO every Sunday after mass and give a report of what I would have said in Church. Among these, have been named some long-time parish members, parish leaders, and extraordinary ministers of the Eucharist. I have already received a warning from one deputy minister Chihota, warning me not to preach politics at St Gerard’s.
The net result of all these threats and warnings has been a considerable weight on my shoulders. I often take it lightly as rumours that proliferate at a time of great socio-political instability such as we are living through. I think they are aimed at getting me to overreact, fight or run away. Then my overreaction would be used against me and against the Catholic Church, which I see as being very much the object of attack. So I have endeavoured to give the impression that I am not taking these things too seriously. I have been cautious and desisted from being provocative in my speech and sermons. Yet the threats continue to come in. As I see what is happening to innocent people who are the victims of the ongoing violence, I begin to get frightened.
The horrific scenes of Mr Chiroto’s house made me really scared for my life. It was an attack very close to home and that could easily happen to me. I felt very vulnerable. I stopped at the police station on my way home and asked to see the Officer in Charge. I told him about the attack of the Chirotos and the possibility of our church and the Mupandasekwa House being attacked. I also told him about the threats aimed at me and my fear of being attacked. He promised to send more police details to Hatcliffe. He intimated to me how the police is overwhelmed with arson cases and how it seems that no one is in control of the violent mobs. He told me that the Chiroto child had been found, alive and well, in the Mabelreign area, but both Mr and Mrs Chiroto were still unaccounted for by both the police and their relatives. I went to see the little Chiroto child in the Victim Friendly section of the police station where she was being held. I told the Officer in Charge that he was responsible for ensuring that the public was safe and protected in a time like this.
As evening set my fear became very intense. I celebrated the 5:30pm mass at St Gerard’s and struggled to hide my fear from the small group of faithful who are also living in fear. After mass parishioners shared with me the horror stories of the violence that is happening all over. They told me how bases have been set up in our neighbourhood. In Lewisham there two camps responsible for terrorising the Enterprise Road area. On Sunday parishioners going to Nazareth House on foot were force marched to the camps and beaten. After the mass those parishioners with cars had to drop those without cars at their homes, to evade the marauding militias patrolling the Enterprise Road. I also got a report from Nazareth House that our gardener was intercepted on his way to work and forced to distribute campaign material.
In the evening I made a call to our Redemptorist community house at Tafara. After so many trials I managed to talk to Fr Richard Reid and informed him of what was going on here. I tried to call the Archbishop of Harare, without success all through the day. In the evening I did manage to speak to one of his assistants, Fr Davison Lukio and told him to tell the Archbishop about my experiences and concerns. I called the Jesuit Provincial Fr Fidelis Mukonori who came to see me that same evening. I sat with him and shared with him my concerns and fears. Fr Fidelis has connections with the government and he told me that he was going to bring our security concerns to a meeting with some police commissioners that he was going to attend the following day.
I went to bet quite exhausted from the emotional turmoil of the day. I prayed for safety in the night and hoped for the best.
Wednesday 18 June 2008
Today I did not go into Hatcliffe at all since I had no business there. I talked to Arthur who heads our projects. He told me the horror stories from the townships where all hell seems to have broken loose. Medicine, one of our gardeners, asked me if his wife could stay with him at the workers quarters until after the elections. Medicine’s wife is a member of the MDC and they are afraid that she may be endangered. David, our cook, has moved his sewing machine and all his certificates and birth certificates for his children from his Warren Park home for safe keeping with us here. He is afraid that in the madness these valuable papers may be destroyed. I took Bishop Mutume, who is convalescing with us here, to St Joseph Clinic in Chishawasha just before lunch and enjoyed some calm on the short drive out of Harare. Chishawasha has its own fair share of trouble and a hit list for priests has been drawn up. A local Chishawasha village head man was beaten to death last week for failing to produce a list of opposition supports in his area.
About 4pm I had a visit from two police officers from Borrowdale Police Station. They had been sent over by the Officer in Charge who wanted my contact details. I asked them what he wanted that for. They said a senior officer wanted to talk to me. So I gave them the house and parish landline and one of my cell phone numbers. The two men were fully dressed in Zimbabwe Republic Police uniforms, the winter fatigues, but looked unusually less confident and out of place, for the usually self-sure ZRP officers. They didn’t even know their way back to the police station from here. I suspected that they could be part of the mob that we hear to have been given police uniforms for the purposes of intimidating members of the opposition. An hour after the police had left; I received a call from the Officer in Charge at Borrowdale Police Station. At least that assured me that my visitors were from the police station. We exchanged pleasantries and then he told me his superiors wanted to see me tomorrow morning at 8:00am at the Central Police Station in Harare. He said this was following up on the concerns that I had shared with him yesterday. I must go and see a Chief Superintendent Marange.
In the meantime Fr Moyo, my assistant, who spent the whole day in Hatcliffe, told me that Mrs Chiroto’s mutilated body was found. She was killed and abandoned on a roadside.
Parish Letter
Parish Letter 11th Sunday A 2008
Father’s Day.
Today is the Father’s Day. Fathers and mothers are very important persons in any human culture and religion. Human beings are terribly anguished when their parents cannot be the objects of their love and affection. The absence or failure of a relationship with parents can have very negative effects on an individual.
In the Old Testament, God is experienced as a father who is loving and merciful, who saves and protects his children. In Hosea God says: “When Israel was a child I loved him, and called my son out of Egypt...I myself taught Ephraim to walk, and took them in my arms...I led them with reins of kindness, with leading-strings of love. I was like someone who lifts an infant close against his cheek; stooping down to him I gave him his food” (11:1-6). In Jeremiah, God’s love for his people is likened to that of a long suffering father: “Is Ephraim, then, so dear a son to me, a child so favoured, that after each threat of mine I must still remember him, still be deeply moved for him, and let my tenderness yearn over him?”(31:20). The father-tenderness of God is not only for his sons, but for his daughters too: “Say this to them, ‘Tears flood my eyes night and day, unceasingly, since a crushing blow falls on the daughter of my people, a most grievous injury’” (14:17). In Isaiah, God’s fatherhood is like that of a conciliatory husband: “Thus says Yahweh: ‘Where is your mother’s writ of divorce by which I dismissed her?’” (50:1). “Yahweh calls you back. Does a man cast off the wife of his youth? I did forsake you for a brief moment, but with great love will I take you back” (54:7-8). God is, therefore, a father who cares for his sons and daughters and for their mother. If God can be likened to a human father, he is that father who is caring, responsible, loving and good to his family.
Jesus called God his father, and taught his followers to address God in prayer as “Our Father...” (Mt. 6:7-15). The father gives good things to his children: “What father among you would hand his son a stone when he asked for bread, or a snake instead of a fish, or a scorpion if he asked for an egg?” (Lk. 11:11-12). “Look at the birds in the sky. They do not sow or reap or gather barns; yet your heavenly Father feeds them...What are we to eat? What are we to drink? How are we to be clothed? ... Your heavenly Father knows you need them all.” (Mt. 6:25-34). Above all, God is the father whose loves is shown by his forgiveness and generosity, tolerance and acceptance, mercy and compassion in the story of the Prodigal Son (Lk. 15:11-32). In his ministry Jesus conducted himself like the caring Father whose kingdom he proclaimed. He brought relief to those suffering from diseases and evil spirits, hunger and want, oppression and injustice. In today’s Gospel, Jesus responds to the plight of the people with the tender loving concern of a father: “When Jesus saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd.” (Mt. 9:36). His response is immediate, personal and structural. Personally, he prays to the Lord of the harvest to send labourers to bolster the few numbers. He sets up an intervention structure by giving his twelve disciples authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness. Jesus models good fatherhood by his concern and involvement, his readiness to share authority and to empower others.
Today fatherhood is in crisis. Fathers of families face insurmountable difficulties in carrying out their responsibilities. Children are not being properly fathered because their fathers are too overwhelmed by the demands of life to be meaningfully present, or they are just not there. When children who were not properly fathered become fathers they push the ever increasing deficit of fatherhood onto succeeding generations. This exponentially cumulative loss of fatherhood is a serious concern and a hard fact of our life. The crisis of fatherhood is a crisis of authority and legitimacy which begins in the nucleus family and ripples out to every level of society, including church and state. In the words of an unknown poet: “In the shadows of ancient twilights, where babes strayed. In the boyhood of Judas, Jesus was betrayed.” The quality of fatherhood that a society insists on is the quality of citizens of that society. So, in the Catholic Church, let us insist on a fatherhood after God’s own heart; merciful and compassionate, loving and kind, caring and protecting, as Jesus taught and modelled. May God bless all fathers and give them all the graces they need. Happy Father’s Day!!
Yours in the Redeeming Christ Father William Guri, C.Ss.R.
Father’s Day.
Today is the Father’s Day. Fathers and mothers are very important persons in any human culture and religion. Human beings are terribly anguished when their parents cannot be the objects of their love and affection. The absence or failure of a relationship with parents can have very negative effects on an individual.
In the Old Testament, God is experienced as a father who is loving and merciful, who saves and protects his children. In Hosea God says: “When Israel was a child I loved him, and called my son out of Egypt...I myself taught Ephraim to walk, and took them in my arms...I led them with reins of kindness, with leading-strings of love. I was like someone who lifts an infant close against his cheek; stooping down to him I gave him his food” (11:1-6). In Jeremiah, God’s love for his people is likened to that of a long suffering father: “Is Ephraim, then, so dear a son to me, a child so favoured, that after each threat of mine I must still remember him, still be deeply moved for him, and let my tenderness yearn over him?”(31:20). The father-tenderness of God is not only for his sons, but for his daughters too: “Say this to them, ‘Tears flood my eyes night and day, unceasingly, since a crushing blow falls on the daughter of my people, a most grievous injury’” (14:17). In Isaiah, God’s fatherhood is like that of a conciliatory husband: “Thus says Yahweh: ‘Where is your mother’s writ of divorce by which I dismissed her?’” (50:1). “Yahweh calls you back. Does a man cast off the wife of his youth? I did forsake you for a brief moment, but with great love will I take you back” (54:7-8). God is, therefore, a father who cares for his sons and daughters and for their mother. If God can be likened to a human father, he is that father who is caring, responsible, loving and good to his family.
Jesus called God his father, and taught his followers to address God in prayer as “Our Father...” (Mt. 6:7-15). The father gives good things to his children: “What father among you would hand his son a stone when he asked for bread, or a snake instead of a fish, or a scorpion if he asked for an egg?” (Lk. 11:11-12). “Look at the birds in the sky. They do not sow or reap or gather barns; yet your heavenly Father feeds them...What are we to eat? What are we to drink? How are we to be clothed? ... Your heavenly Father knows you need them all.” (Mt. 6:25-34). Above all, God is the father whose loves is shown by his forgiveness and generosity, tolerance and acceptance, mercy and compassion in the story of the Prodigal Son (Lk. 15:11-32). In his ministry Jesus conducted himself like the caring Father whose kingdom he proclaimed. He brought relief to those suffering from diseases and evil spirits, hunger and want, oppression and injustice. In today’s Gospel, Jesus responds to the plight of the people with the tender loving concern of a father: “When Jesus saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd.” (Mt. 9:36). His response is immediate, personal and structural. Personally, he prays to the Lord of the harvest to send labourers to bolster the few numbers. He sets up an intervention structure by giving his twelve disciples authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness. Jesus models good fatherhood by his concern and involvement, his readiness to share authority and to empower others.
Today fatherhood is in crisis. Fathers of families face insurmountable difficulties in carrying out their responsibilities. Children are not being properly fathered because their fathers are too overwhelmed by the demands of life to be meaningfully present, or they are just not there. When children who were not properly fathered become fathers they push the ever increasing deficit of fatherhood onto succeeding generations. This exponentially cumulative loss of fatherhood is a serious concern and a hard fact of our life. The crisis of fatherhood is a crisis of authority and legitimacy which begins in the nucleus family and ripples out to every level of society, including church and state. In the words of an unknown poet: “In the shadows of ancient twilights, where babes strayed. In the boyhood of Judas, Jesus was betrayed.” The quality of fatherhood that a society insists on is the quality of citizens of that society. So, in the Catholic Church, let us insist on a fatherhood after God’s own heart; merciful and compassionate, loving and kind, caring and protecting, as Jesus taught and modelled. May God bless all fathers and give them all the graces they need. Happy Father’s Day!!
Yours in the Redeeming Christ Father William Guri, C.Ss.R.
Sunday Homily 15 June 2008
11th Sunday of the Year A
Father’s Day.
Today in the gospel Jesus looks at the crowds and feels sorry for them because they were harassed and dejected, like sheep without a shepherd. Jesus sees the plight of the people, empathizes with them and sends his disciples out to help them. What moved the heart of Jesus into action is the situation of the crowd who were abandoned. What does it mean to be abandoned?
To be abandoned is to have lost the leadership and authority that is required for human life to thrive. It is the loss of an authority that maintains a social order conducive for human development. It is the lack of an authority that guarantees the common good for all, the preservation of shared values and cherished memories. Abandonment represents a time of dehumanization, a culture of death, a spiritual hopelessness.
To be abandoned is to be forsaken and given up by those providing the basic needs of life. It also means loss of power to help oneself. Just as a field that is abandoned is quickly overrun by weeds and becomes unproductive. A building that is abandoned collapses in ruins. A domestic animal that is abandoned strays and dies. A wound that is abandoned festers and rots. Similarly a human being that is uncared for and unloved becomes lonely, hurting, despairing, vulnerable and dies.
Jesus looked at the crowds and saw that they were abandoned. They were no longer receiving the attention they deserve as human beings. No one considered them as having any value. Others had left them in their sad state and had stopped feeling responsible for them. Their rulers, those appointed to represent them and fend for them had stopped caring. There was a vacuum of authority, a yawning gap in the leadership of the people. The people were harassed and dejected, like sheep without a shepherd.
Jesus’ reaction to the poor and most abandoned is the preferential option for the poor that Vatican II has taught. The Church is founded on the fundamental choice that Jesus made to identify and show solidarity with the poor, and intervene with their situation of abandonment. The apostles are sent on a mission to the abandoned, with power to lift the ban of neglect and dereliction from their shoulders. The apostles are the pillars of the Church, the foundations on which our life and work rests. That is why the fundamental option for the poor is for us a moral imperative today. We cannot be an apostolic church if we do not choose the poor and abandoned.
Today there is so much abandonment of the people. There are many who are harassed and dejected and like sheep without a shepherd. As an apostolic church we cannot turn a blind eye on them. We must be brave enough, like Jesus, to look at them and to be moved to help them. When we act like Jesus, using the power and authority given us through the apostles, and bring respite to the abandoned, we invite the ire of those who have abandoned them. They don’t want to see the people whom they have abandoned getting help, being healed, having their human dignity restored. Jesus got into trouble with the very powers that harassed the crowds and made them dejected, like sheep without a shepherd. Today the Church too gets into trouble with those responsible for the harassment and dejection of the people. As long as we are following in the footsteps of Jesus and his apostles, we must endure resistance from those who work against the liberation of people.
Abandoned sheep cry out for a shepherd. Jesus is the good shepherd. God said in Ezekiel, I will shepherd my flock by myself. God has no kind words for those shepherds that abandon the sheep. Today we are celebrating Father’s Day. Fathers are shepherds of their families. If fathers are to be good shepherds of their families, they must have the mind and heart of Jesus Christ. Jesus taught that a good father does not give a stone when his child asks for bread, a snake when a child asks for a fish or a scorpion when the child asks for an egg. A good father gives good things to his children. This is the challenge of Jesus to fathers on this Father’s Day.
Fatherhood is not limited to the home, to one’s wife and children. To be a father is to be a responsible and legitimate authority in the life of others. To be a father is to be the author of growth, healing, freedom and dignity in others. Our civic leaders are our fathers. Our church leaders are our fathers. Our employers and other community leaders are our fathers. It behoves anyone entrusted by others as a father to act in their best interests.
Alas, many fathers do not measure up to the ideal of life giving presence in the lives of others. The real crisis at the heart of many of our problems today is a crisis of fatherhood. When you have a father who does not care, the family is abandoned. It can be the domestic family, the church family, or the national family. A family disintegrates and suffers much in the grip of an abusive father. Fathers who abuse are monsters. It is bad to be abused by an outsider, and it is even worse to be abused by one’s own father. A father who is not there is better that the father who remains there to oppress, to harass and to cause dejection and suffering.
As we celebrate this Father’s Day, let us look to the fatherhood of God as shown us by Jesus through his personal solicitude for the poor and abandoned and through his teaching. Jesus made himself a father to the crowd that was harassed and dejected, like sheep without a shepherd. He gave them the apostles to be their fathers in their plight. Jesus taught us that God is like the father of the prodigal son, who overlooks our many failings and strives for our life and well being. Jesus wants all fathers to be caring and supportive, not abandoning and harassing. Let us pray that our fathers, at home, at church, at work, at school, and in the nation, may be good fathers and good shepherds. Amen.
©Fr William Guri, C.Ss.R., St Gerard’s Church Borrowdale, Harare, 15/06/08.
Father’s Day.
Today in the gospel Jesus looks at the crowds and feels sorry for them because they were harassed and dejected, like sheep without a shepherd. Jesus sees the plight of the people, empathizes with them and sends his disciples out to help them. What moved the heart of Jesus into action is the situation of the crowd who were abandoned. What does it mean to be abandoned?
To be abandoned is to have lost the leadership and authority that is required for human life to thrive. It is the loss of an authority that maintains a social order conducive for human development. It is the lack of an authority that guarantees the common good for all, the preservation of shared values and cherished memories. Abandonment represents a time of dehumanization, a culture of death, a spiritual hopelessness.
To be abandoned is to be forsaken and given up by those providing the basic needs of life. It also means loss of power to help oneself. Just as a field that is abandoned is quickly overrun by weeds and becomes unproductive. A building that is abandoned collapses in ruins. A domestic animal that is abandoned strays and dies. A wound that is abandoned festers and rots. Similarly a human being that is uncared for and unloved becomes lonely, hurting, despairing, vulnerable and dies.
Jesus looked at the crowds and saw that they were abandoned. They were no longer receiving the attention they deserve as human beings. No one considered them as having any value. Others had left them in their sad state and had stopped feeling responsible for them. Their rulers, those appointed to represent them and fend for them had stopped caring. There was a vacuum of authority, a yawning gap in the leadership of the people. The people were harassed and dejected, like sheep without a shepherd.
Jesus’ reaction to the poor and most abandoned is the preferential option for the poor that Vatican II has taught. The Church is founded on the fundamental choice that Jesus made to identify and show solidarity with the poor, and intervene with their situation of abandonment. The apostles are sent on a mission to the abandoned, with power to lift the ban of neglect and dereliction from their shoulders. The apostles are the pillars of the Church, the foundations on which our life and work rests. That is why the fundamental option for the poor is for us a moral imperative today. We cannot be an apostolic church if we do not choose the poor and abandoned.
Today there is so much abandonment of the people. There are many who are harassed and dejected and like sheep without a shepherd. As an apostolic church we cannot turn a blind eye on them. We must be brave enough, like Jesus, to look at them and to be moved to help them. When we act like Jesus, using the power and authority given us through the apostles, and bring respite to the abandoned, we invite the ire of those who have abandoned them. They don’t want to see the people whom they have abandoned getting help, being healed, having their human dignity restored. Jesus got into trouble with the very powers that harassed the crowds and made them dejected, like sheep without a shepherd. Today the Church too gets into trouble with those responsible for the harassment and dejection of the people. As long as we are following in the footsteps of Jesus and his apostles, we must endure resistance from those who work against the liberation of people.
Abandoned sheep cry out for a shepherd. Jesus is the good shepherd. God said in Ezekiel, I will shepherd my flock by myself. God has no kind words for those shepherds that abandon the sheep. Today we are celebrating Father’s Day. Fathers are shepherds of their families. If fathers are to be good shepherds of their families, they must have the mind and heart of Jesus Christ. Jesus taught that a good father does not give a stone when his child asks for bread, a snake when a child asks for a fish or a scorpion when the child asks for an egg. A good father gives good things to his children. This is the challenge of Jesus to fathers on this Father’s Day.
Fatherhood is not limited to the home, to one’s wife and children. To be a father is to be a responsible and legitimate authority in the life of others. To be a father is to be the author of growth, healing, freedom and dignity in others. Our civic leaders are our fathers. Our church leaders are our fathers. Our employers and other community leaders are our fathers. It behoves anyone entrusted by others as a father to act in their best interests.
Alas, many fathers do not measure up to the ideal of life giving presence in the lives of others. The real crisis at the heart of many of our problems today is a crisis of fatherhood. When you have a father who does not care, the family is abandoned. It can be the domestic family, the church family, or the national family. A family disintegrates and suffers much in the grip of an abusive father. Fathers who abuse are monsters. It is bad to be abused by an outsider, and it is even worse to be abused by one’s own father. A father who is not there is better that the father who remains there to oppress, to harass and to cause dejection and suffering.
As we celebrate this Father’s Day, let us look to the fatherhood of God as shown us by Jesus through his personal solicitude for the poor and abandoned and through his teaching. Jesus made himself a father to the crowd that was harassed and dejected, like sheep without a shepherd. He gave them the apostles to be their fathers in their plight. Jesus taught us that God is like the father of the prodigal son, who overlooks our many failings and strives for our life and well being. Jesus wants all fathers to be caring and supportive, not abandoning and harassing. Let us pray that our fathers, at home, at church, at work, at school, and in the nation, may be good fathers and good shepherds. Amen.
©Fr William Guri, C.Ss.R., St Gerard’s Church Borrowdale, Harare, 15/06/08.
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